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Baduy Community and Traditional Life
π The speaker, Kasim, is from Gajeboh village in the Kanekes region of Banten, home to the Baduy people.
π Ancestors of the Baduy were highly dedicated to tradition, forbidding the acceptance of modern culture due to the fear that modern intelligence could lead to deception.
β« Baduy Dalam (Inner Baduy) strictly adhere to tradition, wearing black and white attire, with a white head covering being mandatory.
βͺ Baduy Luar (Outer Baduy), like the speakerβs village, are more open, with some adopting city-like appearances, though core customs remain.
Adherence to Customary Rules
π‘ All houses in the village are stilt houses (rumah panggung), which helps keep the interior warmer in the cool forest climate.
π§ A crucial custom is that houses must face south, as this direction is the Qibla for the Sunda Wiwitan faith.
π§ Usage of the Ciujung River is strictly regulated; not all parts of the river can be used for bathing to maintain the cleanliness and sustainability of the headwaters.
Economic Activities and Sustenance
π³ A primary livelihood is making gula kaung (palm sugar), derived from the sap of the Aren (Arenga pinnata) tree.
π Sap is harvested twice daily (morning and evening) and collected in bamboo containers called *lodong*.
π₯ Sugar processing occurs in a saung (hut) rather than the home due to the large fire required, minimizing risk and smoke pollution.
π― Baduy *gula kaung* is highly sought after because its sweetness is described as just right (tepapi giung), not overly sweet.
Health, Knowledge, and Community
π΅ The village leader, Amak Sarbani, who is close to 100 years old, remains strong and utilizes natural remedies derived from forest leaves for healing.
π§Ώ Health preservation is seen as an ancestral gift; residents wear a protective amulet called kapuru to ward off ailments believed to come from evil spirits.
π± While formal schooling is forbidden by Baduy custom, residents like Kasim learned to use cellphones from visiting city dwellers, enabling him to type, although he cannot write.
π Evenings are crucial community time; without electricity, residents gather for "ngawangkong" (evening talks) for family and neighborly bonding.
Cultural Preservation and Integration
π₯ Cooking traditionally involves using a stove made over earthenware, never directly on the ground, based on the belief that direct contact with the earth would anger nature spirits (*ruhunan murka*).
π Salted fish (ikan asin) is a staple food because it is the most durable provision, essential due to the village's remote location.
πΎ The community practices extensive food storage, with families typically having a leuit or lung padi (rice barn) holding decades' worth of harvested padi (rice).
Interaction with Modern City Life
ποΈ Kasim travels to the city, Rangkas Bitung, often to the Pasar Subuh (Dawn Market), which operates intensely from 5:00 AM to 8:00 AM.
π° While traditionally goods were bartered, money is now the standard medium of exchange even for Outer Baduy residents.
π The Rangkas Bitung station, historically built for the Dutch elite, is now used by all, including Kasim, who has taken the train to Jakarta five times.
π In the city, Kasim enjoys Tahu Muhara (Muhara tofu), a specialty made by the Muhara people who live downstream on the Ciujung River, recognizing the value of different regional specializations.
Key Points & Insights
β‘οΈ The Baduy lifestyle is a deliberate choice to live closely with nature and act as guardians of the river and forest.
β‘οΈ Despite being called "outdated," their preservation of traditional knowledge and connection to the environment is what the speaker views as their true wealth.
β‘οΈ Key Baduy traditions involve strict adherence to sacred directionality (south-facing homes) and sustainable resource management (river use and food storage).
β‘οΈ Modern tools like cellphones are selectively adopted (e.g., for typing/reading) without abandoning core cultural prohibitions (like formal schooling).
πΈ Video summarized with SummaryTube.com on Nov 20, 2025, 04:30 UTC
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Full video URL: youtube.com/watch?v=O9tLEJCalxg
Duration: 16:05
Get instant insights and key takeaways from this YouTube video by MDTV OFFICIAL.
Baduy Community and Traditional Life
π The speaker, Kasim, is from Gajeboh village in the Kanekes region of Banten, home to the Baduy people.
π Ancestors of the Baduy were highly dedicated to tradition, forbidding the acceptance of modern culture due to the fear that modern intelligence could lead to deception.
β« Baduy Dalam (Inner Baduy) strictly adhere to tradition, wearing black and white attire, with a white head covering being mandatory.
βͺ Baduy Luar (Outer Baduy), like the speakerβs village, are more open, with some adopting city-like appearances, though core customs remain.
Adherence to Customary Rules
π‘ All houses in the village are stilt houses (rumah panggung), which helps keep the interior warmer in the cool forest climate.
π§ A crucial custom is that houses must face south, as this direction is the Qibla for the Sunda Wiwitan faith.
π§ Usage of the Ciujung River is strictly regulated; not all parts of the river can be used for bathing to maintain the cleanliness and sustainability of the headwaters.
Economic Activities and Sustenance
π³ A primary livelihood is making gula kaung (palm sugar), derived from the sap of the Aren (Arenga pinnata) tree.
π Sap is harvested twice daily (morning and evening) and collected in bamboo containers called *lodong*.
π₯ Sugar processing occurs in a saung (hut) rather than the home due to the large fire required, minimizing risk and smoke pollution.
π― Baduy *gula kaung* is highly sought after because its sweetness is described as just right (tepapi giung), not overly sweet.
Health, Knowledge, and Community
π΅ The village leader, Amak Sarbani, who is close to 100 years old, remains strong and utilizes natural remedies derived from forest leaves for healing.
π§Ώ Health preservation is seen as an ancestral gift; residents wear a protective amulet called kapuru to ward off ailments believed to come from evil spirits.
π± While formal schooling is forbidden by Baduy custom, residents like Kasim learned to use cellphones from visiting city dwellers, enabling him to type, although he cannot write.
π Evenings are crucial community time; without electricity, residents gather for "ngawangkong" (evening talks) for family and neighborly bonding.
Cultural Preservation and Integration
π₯ Cooking traditionally involves using a stove made over earthenware, never directly on the ground, based on the belief that direct contact with the earth would anger nature spirits (*ruhunan murka*).
π Salted fish (ikan asin) is a staple food because it is the most durable provision, essential due to the village's remote location.
πΎ The community practices extensive food storage, with families typically having a leuit or lung padi (rice barn) holding decades' worth of harvested padi (rice).
Interaction with Modern City Life
ποΈ Kasim travels to the city, Rangkas Bitung, often to the Pasar Subuh (Dawn Market), which operates intensely from 5:00 AM to 8:00 AM.
π° While traditionally goods were bartered, money is now the standard medium of exchange even for Outer Baduy residents.
π The Rangkas Bitung station, historically built for the Dutch elite, is now used by all, including Kasim, who has taken the train to Jakarta five times.
π In the city, Kasim enjoys Tahu Muhara (Muhara tofu), a specialty made by the Muhara people who live downstream on the Ciujung River, recognizing the value of different regional specializations.
Key Points & Insights
β‘οΈ The Baduy lifestyle is a deliberate choice to live closely with nature and act as guardians of the river and forest.
β‘οΈ Despite being called "outdated," their preservation of traditional knowledge and connection to the environment is what the speaker views as their true wealth.
β‘οΈ Key Baduy traditions involve strict adherence to sacred directionality (south-facing homes) and sustainable resource management (river use and food storage).
β‘οΈ Modern tools like cellphones are selectively adopted (e.g., for typing/reading) without abandoning core cultural prohibitions (like formal schooling).
πΈ Video summarized with SummaryTube.com on Nov 20, 2025, 04:30 UTC
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As an Amazon Associate, we earn from qualifying purchases

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