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By Srihadi
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Fundamentals of the State and Pancasila as the Basis of the State
π A state generally comprises three elements: territory (region), people (population), and a sovereign organization (government).
π In international law, a fourth crucial element is recognition from other states for a country to establish cooperation or treaties.
βοΈ Indonesia, as a unitary state (Negara Kesatuan), does not recognize the existence of states within the state; provinces and regencies are administrative units, not separate states.
State Objectives and Philosophical Approaches
π― The objectives of the Unitary State of the Republic of Indonesia (NKRI), as stated in the fourth paragraph of the Preamble to the 1945 Constitution, are: protecting the entire Indonesian nation and homeland, advancing general welfare, enlightening the life of the nation, and participating in establishing world order based on freedom, eternal peace, and social justice.
π€ Indonesia's approach to achieving its national goals integrates both welfare (kesejahteraan) and security (keamanan) perspectives, contrasting with purely liberal-individualist or collectivist/socialist ideologies.
ποΈ Indonesia's approach aligns with the Indonesian concept of the integralistic state, which emphasizes unity and rejects narrow self-interest, ensuring that national goals serve the public interest.
Rule of Law and Legal Hierarchy
π Indonesia is a state based on law (Pasal 1(3) UUD 1945), meaning all policies and the conduct of rulers must be based on law, requiring governance to be executed lawfully.
π The hierarchy of laws in Indonesia, according to Law No. 12 of 2011, is structured, with the 1945 Constitution as the highest authority, followed by MPR Decrees (Tap MPR), Laws/Government Regulations in Lieu of Law (Perpu), Government Regulations (PP), Presidential Regulations (Perpres), Provincial Regional Regulations, and Regency/City Regional Regulations.
Sociological Sources of Pancasila
π± The values of Pancasila are deeply rooted in Indonesian society, existing long before independence (pre-1945).
π The value of divinity serves as the fundamental ethics for religious life, though concerns exist when religious values are shifted for political interests.
π Humanity values are universal, stemming from divine law, natural law, and social characteristics, forming the basis for political ethics in global relations, exemplified by Gajah Mada's ancient concept of *Mitreka Satata* (relationship in brotherhood).
π£οΈ National unity and patriotism are not narrow; they are developed within internationalism, recognizing Indonesia as part of the wider world community, emphasizing consultation and consensus (musyawarah mufakat) in line with the fourth sila.
Key Points & Insights
β‘οΈ Students must not only understand Pancasila but, more importantly, implement its values in daily life to secure its position as the basis of the state.
β‘οΈ Government officials should serve as exemplars in actualizing Pancasila values; any ruler behavior prioritizing personal or group interests undermines the national goals.
β‘οΈ Assignment: Students are tasked with analyzing their surrounding communities to identify behaviors that do not align with Pancasila and those that reflect its actualization, using historical, legal, and sociological insights.
β‘οΈ Young generations must remain optimistic and motivated in realizing their aspirations, avoiding despair when facing societal contradictions regarding Pancasila implementation.
πΈ Video summarized with SummaryTube.com on Jan 09, 2026, 10:03 UTC
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Full video URL: youtube.com/watch?v=2dCjn5bl-qg
Duration: 44:11
Get instant insights and key takeaways from this YouTube video by Srihadi.
Fundamentals of the State and Pancasila as the Basis of the State
π A state generally comprises three elements: territory (region), people (population), and a sovereign organization (government).
π In international law, a fourth crucial element is recognition from other states for a country to establish cooperation or treaties.
βοΈ Indonesia, as a unitary state (Negara Kesatuan), does not recognize the existence of states within the state; provinces and regencies are administrative units, not separate states.
State Objectives and Philosophical Approaches
π― The objectives of the Unitary State of the Republic of Indonesia (NKRI), as stated in the fourth paragraph of the Preamble to the 1945 Constitution, are: protecting the entire Indonesian nation and homeland, advancing general welfare, enlightening the life of the nation, and participating in establishing world order based on freedom, eternal peace, and social justice.
π€ Indonesia's approach to achieving its national goals integrates both welfare (kesejahteraan) and security (keamanan) perspectives, contrasting with purely liberal-individualist or collectivist/socialist ideologies.
ποΈ Indonesia's approach aligns with the Indonesian concept of the integralistic state, which emphasizes unity and rejects narrow self-interest, ensuring that national goals serve the public interest.
Rule of Law and Legal Hierarchy
π Indonesia is a state based on law (Pasal 1(3) UUD 1945), meaning all policies and the conduct of rulers must be based on law, requiring governance to be executed lawfully.
π The hierarchy of laws in Indonesia, according to Law No. 12 of 2011, is structured, with the 1945 Constitution as the highest authority, followed by MPR Decrees (Tap MPR), Laws/Government Regulations in Lieu of Law (Perpu), Government Regulations (PP), Presidential Regulations (Perpres), Provincial Regional Regulations, and Regency/City Regional Regulations.
Sociological Sources of Pancasila
π± The values of Pancasila are deeply rooted in Indonesian society, existing long before independence (pre-1945).
π The value of divinity serves as the fundamental ethics for religious life, though concerns exist when religious values are shifted for political interests.
π Humanity values are universal, stemming from divine law, natural law, and social characteristics, forming the basis for political ethics in global relations, exemplified by Gajah Mada's ancient concept of *Mitreka Satata* (relationship in brotherhood).
π£οΈ National unity and patriotism are not narrow; they are developed within internationalism, recognizing Indonesia as part of the wider world community, emphasizing consultation and consensus (musyawarah mufakat) in line with the fourth sila.
Key Points & Insights
β‘οΈ Students must not only understand Pancasila but, more importantly, implement its values in daily life to secure its position as the basis of the state.
β‘οΈ Government officials should serve as exemplars in actualizing Pancasila values; any ruler behavior prioritizing personal or group interests undermines the national goals.
β‘οΈ Assignment: Students are tasked with analyzing their surrounding communities to identify behaviors that do not align with Pancasila and those that reflect its actualization, using historical, legal, and sociological insights.
β‘οΈ Young generations must remain optimistic and motivated in realizing their aspirations, avoiding despair when facing societal contradictions regarding Pancasila implementation.
πΈ Video summarized with SummaryTube.com on Jan 09, 2026, 10:03 UTC
Find relevant products on Amazon related to this video
As an Amazon Associate, we earn from qualifying purchases

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