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Ethical Policy (Politik Etis) Overview
š The Ethical Policy (Politik Etis) is also known as the Policy of Reciprocity (politik balas budi), stemming from the realization that Dutch prosperity was built on Indonesian natural wealth.
šļø It was initiated by Theodore Van Deventer and Peter Broos van Deventer through the article "Een Ereschuld" (A Debt of Honor) published in *De Gids* journal in 1899.
š The policy was formally implemented on September 17, 1901, by the Dutch Queen, Queen Wilhelmina.
Core Programs of the Ethical Policy
š§ Irrigation (Irigasi): Involved building irrigation channels and developing agricultural infrastructure, including providing subsidies for industries and crafts.
š Education (Edukasi): Introduced Western-style education with the hope of fostering equality and emancipation among the Indonesian people.
š¶ Emigration (Imigrasi): Facilitated population movement out of Java, notably to Suriname, aiming to redistribute the population density.
Deviations and Criticisms of Implementation
š Education was primarily intended to generate low-wage, educated labor and was characterized by discrimination, denying access to the general population.
š¾ Irrigation projects primarily benefited Dutch plantations, rather than serving the broader agricultural needs of the Indonesian people.
š§āš¾ Emigration was implemented not for population equity but to supply labor for Dutch plantations outside of Java.
Impact on Education and National Awakening
š The establishment of schools led to the emergence of an educated class (kaum cendekiawan), which later spearheaded the Indonesian national movement.
š« Educational institutions included School Number One (for civil servants/wealthy with reading, writing, and arithmetic) and School Number Two/People's School (for general children).
š Higher education included the STOVIA (Medical School in Batavia), OSVIA (for civil servant candidates), and technical schools, alongside teacher training schools like Kweekschool.
š®š© The rise of the educated class culminated in the formation of Indonesia's first modern organization, Budi Utomo, founded by Dr. Sutomo, a STOVIA student.
Key Points & Insights
ā”ļø The Ethical Policy was fundamentally a response to the debt of honor owed to Indonesia for its resources, formalized in 1901.
ā”ļø Key outcomes included infrastructure development (water channels, roads, railways) and the crucial creation of an educated elite that catalyzed the national movement.
ā”ļø Educational systems were stratified, exemplified by the HIS (primary school, 5 years) leading to MULO (junior secondary) and then AMS/HBS (senior secondary), with STOVIA being a pivotal institution.
šø Video summarized with SummaryTube.com on Nov 06, 2025, 00:57 UTC
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As an Amazon Associate, we earn from qualifying purchases
Full video URL: youtube.com/watch?v=x7PAVKqVLbI
Duration: 4:42
Get instant insights and key takeaways from this YouTube video by doni setyawan.
Ethical Policy (Politik Etis) Overview
š The Ethical Policy (Politik Etis) is also known as the Policy of Reciprocity (politik balas budi), stemming from the realization that Dutch prosperity was built on Indonesian natural wealth.
šļø It was initiated by Theodore Van Deventer and Peter Broos van Deventer through the article "Een Ereschuld" (A Debt of Honor) published in *De Gids* journal in 1899.
š The policy was formally implemented on September 17, 1901, by the Dutch Queen, Queen Wilhelmina.
Core Programs of the Ethical Policy
š§ Irrigation (Irigasi): Involved building irrigation channels and developing agricultural infrastructure, including providing subsidies for industries and crafts.
š Education (Edukasi): Introduced Western-style education with the hope of fostering equality and emancipation among the Indonesian people.
š¶ Emigration (Imigrasi): Facilitated population movement out of Java, notably to Suriname, aiming to redistribute the population density.
Deviations and Criticisms of Implementation
š Education was primarily intended to generate low-wage, educated labor and was characterized by discrimination, denying access to the general population.
š¾ Irrigation projects primarily benefited Dutch plantations, rather than serving the broader agricultural needs of the Indonesian people.
š§āš¾ Emigration was implemented not for population equity but to supply labor for Dutch plantations outside of Java.
Impact on Education and National Awakening
š The establishment of schools led to the emergence of an educated class (kaum cendekiawan), which later spearheaded the Indonesian national movement.
š« Educational institutions included School Number One (for civil servants/wealthy with reading, writing, and arithmetic) and School Number Two/People's School (for general children).
š Higher education included the STOVIA (Medical School in Batavia), OSVIA (for civil servant candidates), and technical schools, alongside teacher training schools like Kweekschool.
š®š© The rise of the educated class culminated in the formation of Indonesia's first modern organization, Budi Utomo, founded by Dr. Sutomo, a STOVIA student.
Key Points & Insights
ā”ļø The Ethical Policy was fundamentally a response to the debt of honor owed to Indonesia for its resources, formalized in 1901.
ā”ļø Key outcomes included infrastructure development (water channels, roads, railways) and the crucial creation of an educated elite that catalyzed the national movement.
ā”ļø Educational systems were stratified, exemplified by the HIS (primary school, 5 years) leading to MULO (junior secondary) and then AMS/HBS (senior secondary), with STOVIA being a pivotal institution.
šø Video summarized with SummaryTube.com on Nov 06, 2025, 00:57 UTC
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As an Amazon Associate, we earn from qualifying purchases

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