Tibbun Nabawi in Contemporary Medicine
📌 The discussion centered on Tibbun Nabawi (Prophetic Medicine) as a holistic concept that complements modern medical practices.
👨‍⚕️ The speaker, Dr. dr. Sagiran, is a surgeon with advanced degrees, including an S3 in Islamic Psychology, emphasizing the need for scientific and academic accountability.
🏥 A case study involving a patient with 118 nails removed surgically highlighted that conventional medicine could not explain the phenomenon, leading to the integration of Sharia Ruqyah and herbal treatments.

Spiritual Dimensions and Protection
🛡️ Belief in the unseen (Ghaib), including sorcery and evil acts, is required as part of Islamic faith, as exemplified by the story of Prophet Sulaiman and the angels Harut and Marut (Surah Al-Baqarah verse 102).
📿 Muslims must actively seek protection through regular recitations, such as the morning and evening *dhikr* (Bismillahilladzi la yadurru... and A'udzu bikalimatillah...), to guard against harm.
⚖️ Health and the body are viewed as a trust (amanah) from Allah; therefore, self-harm is forbidden, and treatment must be sought through Shari'ah compliant methods ("Seek treatment, but do not seek treatment with the forbidden").

Perspective on Sickness and Recovery
🌟 Sickness should be regarded as a blessing (anugerah), a reminder from Allah, and a means for expiation of sins (even a thorn prick has reward).
🔄 A patient's journey should aim for four stages: 1) Sickness as a blessing, 2) Recovery leading to greater piety (semakin saleh), 3) A blessed life continuing despite physical loss, and 4) Ultimately, a good end (husnul khatimah).
💉 Treatment methods recommended by the Prophet include honey (asl) and cupping (hijamah/bekam); the use of fire cautery (kai) is explicitly prohibited for the general community due to inherent danger.

Psychological Health and Balance
🧘‍♂️ Human well-being comprises both physical (badan) and spiritual (ruh) elements, which must be kept healthy.
😊 Emotional intelligence requires balancing four key emotions: happiness (senang), sadness (sedih), anger (marah), and fear (takut); suppressing or improperly managing these can lead to negative outcomes.

Key Points & Insights
➡️ Not all ailments can be resolved by medical means alone; Tibbun Nabawi methods like Ruqyah, honey, and cupping should complement modern practice.
➡️ If practicing a profession, true expertise is knowing the limits of one's knowledge; collaboration between medical doctors and alternative practitioners is beneficial when necessary.
➡️ View physical ailments not as misfortune but as a means for reward and spiritual refinement; those who endure patiently may receive greater rewards than those known for their piety in health.

📸 Video summarized with SummaryTube.com on Nov 16, 2025, 13:21 UTC