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By PEMBELAJARAN RJ
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Get instant insights and key takeaways from this YouTube video by PEMBELAJARAN RJ.
Sources of Pancasila as the Basis of the State
📌 The juridical source of Pancasila as the state basis is found in the Preamble of the 1945 Constitution, specifically in the fourth paragraph, and is reinforced by various laws, including Law Number 12 of 2011.
🏛️ Pancasila serves as the highest law in Indonesia, functioning as the umbrella legal framework to guide the realization of national goals, as stipulated in the articles of the 1945 Constitution.
📜 The historical source stems from the national struggle, particularly the sessions of the BPUPKI and PPKI, where Pancasila was formulated and ratified as the foundational principles for governing the state.
🌐 The sociological source emphasizes that the value of divinity ($Ketuhanan$) provides the ethical and spiritual foundation for state life, requiring the state to protect all religions without becoming a religious state or a secular state.
Sociological and Political Foundations
🤝 The humanitarian value is seen as a horizontal fundamental for political and economic life in global relations, encouraging a broad sense of fraternity while rooting strong national ethics first, combining modernization with perennial traditional values.
🗣️ The realization of divine, humanitarian, and national values must uphold popular sovereignty guided by wisdom and prudence (musyawarah mufakat), ensuring decisions are not dictated by any single group.
⚖️ The ultimate aim of Pancasila's realization, including democracy, is the establishment of social justice, balancing individual and social roles, and aligning civil/political rights with economic/social/cultural rights.
🏛️ Politically, Pancasila acts as the ethical foundation for the constitutional democracy system, guiding both the suprastructure (government institutions) in policy formulation and the infrastructure (mass organizations, political parties) in social and political activities.
Dynamics and Challenges of Pancasila
📉 Dynamics in implementing Pancasila have varied across eras, from the Old Order (Manipol-USDEK) to the New Order (P-4), eventually leading to the Reform Era amidst concerns about losing direction.
⚠️ A significant challenge today is the extraordinary impact of globalization and advanced information technology, which tests the nation's ideological and mental resilience.
🔄 There is a pressing need for re-actualization and revitalization of Pancasila values because observed societal shifts—such as the erosion of neighborliness and mutual cooperation—risk fostering seeds of disintegration.
🧑🤝🧑 It is the shared responsibility of all Indonesian people to actualize Pancasila values in community, national, and state life to maintain national existence against negative influences.
Key Points & Insights
➡️ Pancasila's juridical foundation is the Preamble of the 1945 Constitution, making it the source of all sources of law (Undang-Undang No. 12 Tahun 2011).
➡️ Indonesia is defined as a state guided by universal moral and religious values, not purely a religious or secular state; it protects all faiths equally.
➡️ The goal of enacting Pancasila in governance is the achievement of social justice, ensuring a balance between individual/social roles and rights (civil/political vs. economic/social/cultural).
➡️ Contemporary challenges require reinforcing mental and ideological resilience against globalization's effects to prevent societal disintegration and uphold core national values like mutual cooperation.
📸 Video summarized with SummaryTube.com on Oct 05, 2025, 13:20 UTC
Full video URL: youtube.com/watch?v=HIefjPnDsLE
Duration: 28:37
Get instant insights and key takeaways from this YouTube video by PEMBELAJARAN RJ.
Sources of Pancasila as the Basis of the State
📌 The juridical source of Pancasila as the state basis is found in the Preamble of the 1945 Constitution, specifically in the fourth paragraph, and is reinforced by various laws, including Law Number 12 of 2011.
🏛️ Pancasila serves as the highest law in Indonesia, functioning as the umbrella legal framework to guide the realization of national goals, as stipulated in the articles of the 1945 Constitution.
📜 The historical source stems from the national struggle, particularly the sessions of the BPUPKI and PPKI, where Pancasila was formulated and ratified as the foundational principles for governing the state.
🌐 The sociological source emphasizes that the value of divinity ($Ketuhanan$) provides the ethical and spiritual foundation for state life, requiring the state to protect all religions without becoming a religious state or a secular state.
Sociological and Political Foundations
🤝 The humanitarian value is seen as a horizontal fundamental for political and economic life in global relations, encouraging a broad sense of fraternity while rooting strong national ethics first, combining modernization with perennial traditional values.
🗣️ The realization of divine, humanitarian, and national values must uphold popular sovereignty guided by wisdom and prudence (musyawarah mufakat), ensuring decisions are not dictated by any single group.
⚖️ The ultimate aim of Pancasila's realization, including democracy, is the establishment of social justice, balancing individual and social roles, and aligning civil/political rights with economic/social/cultural rights.
🏛️ Politically, Pancasila acts as the ethical foundation for the constitutional democracy system, guiding both the suprastructure (government institutions) in policy formulation and the infrastructure (mass organizations, political parties) in social and political activities.
Dynamics and Challenges of Pancasila
📉 Dynamics in implementing Pancasila have varied across eras, from the Old Order (Manipol-USDEK) to the New Order (P-4), eventually leading to the Reform Era amidst concerns about losing direction.
⚠️ A significant challenge today is the extraordinary impact of globalization and advanced information technology, which tests the nation's ideological and mental resilience.
🔄 There is a pressing need for re-actualization and revitalization of Pancasila values because observed societal shifts—such as the erosion of neighborliness and mutual cooperation—risk fostering seeds of disintegration.
🧑🤝🧑 It is the shared responsibility of all Indonesian people to actualize Pancasila values in community, national, and state life to maintain national existence against negative influences.
Key Points & Insights
➡️ Pancasila's juridical foundation is the Preamble of the 1945 Constitution, making it the source of all sources of law (Undang-Undang No. 12 Tahun 2011).
➡️ Indonesia is defined as a state guided by universal moral and religious values, not purely a religious or secular state; it protects all faiths equally.
➡️ The goal of enacting Pancasila in governance is the achievement of social justice, ensuring a balance between individual/social roles and rights (civil/political vs. economic/social/cultural).
➡️ Contemporary challenges require reinforcing mental and ideological resilience against globalization's effects to prevent societal disintegration and uphold core national values like mutual cooperation.
📸 Video summarized with SummaryTube.com on Oct 05, 2025, 13:20 UTC
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